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Relational Archaeologies

Humans, Animals, Things

Edited by Christopher Watts

Routledge – 2014 – 272 pages

Purchasing Options:

  • Add to CartPaperback: $39.95
    978-0-415-52532-9
    May 23rd 2013
  • Add to CartHardback: $130.00
    978-0-415-52531-2
    May 31st 2013

Description

Many of us accept as uncontroversial the belief that the world is comprised of detached and disparate products, all of which are reducible to certain substances. Of those things that are alive, we acknowledge that some have agency while others, such as humans, have more advanced qualities such as consciousness, reason and intentionality. So deeply-seated is this metaphysical belief, along with the related distinctions we draw between subject/object, mind/body and nature/culture that many of us tacitly assume past groups approached and apprehended the world in a similar fashion. Relational Archaeologies questions how such a view of human beings, ‘other-than-human’ creatures and things affects our reconstruction of past beliefs and practices. It proceeds from the position that, in many cases, past societies understood their place in the world as positional rather than categorical, as persons bound up in reticular arrangements with similar and not so similar forms regardless of their substantive qualities. Relational Archaeologies explores this idea by emphasizing how humans, animals and things come to exist by virtue of the dynamic and fluid processes of connection and transaction. In highlighting various counter-Modern notions of what it means ‘to be’ and how these can be teased apart using archaeological materials, contributors provide a range of approaches from primarily theoretical/historicized treatments of the topic to practical applications or case studies from the Americas, the UK, Europe, Asia and Australia.

Reviews

“Ontologies, and the allied concepts of personhood, relationality and perspectivism, are hot topics these days in archaeology and anthropology. Relational Archaeologies convinced me, at any rate, that they are more than just the latest buzzwords; they offer new and rewarding ways to approach our material. These concepts are most often applied to foragers and horticulturalists, so it is particularly noteworthy that this volume demonstrates their value for a wide range of societies, including complex, urban ones… This book merits reading cover to cover.” - Nerissa Russell, Cornell University

Contents

1. Relational archaeologies: roots and routes Christopher Watts 2. Inhuman eyes: looking at Chavín de Huantar Mary Weismantel 3. Theater of predation: beneath the skin of Göbekli Tepe images Dušan Boric 4. The bear-able likeness of being: ursine remains at the Shamanka II cemetery, Lake Baikal, Siberia Robert J. Losey, Vladimir I. Bazaliiskii, Angela R. Lieverse, Andrea Waters-Rist, Kate Faccia, and Andrzej W. Weber 5. Between the living and the dead: relational ontologies and the ritual dimensions of dugong hunting across Torres Strait Ian J. McNiven 6. Methodological and analytical challenges in relational archaeologies: a view from the hunting ground María Nieves Zedeño 7. Identity communities and material practices: relational logics in the U.S. Southwest Wendi Field Murray and Barbara J. Mills 8. Intimate connection: bodies and substances in flux in the early Neolithic of central Europe Daniela Hofmann 9. Relational communities in prehistoric Britain Oliver J. T. Harris 10. Shifting horizons and emerging ontologies in the Bronze Age Aegean Andrew Shapland 11. Classicism and knowing the world in early modern Sweden Vesa-Pekka Herva and Jonas M. Nordin 12. The imbrication of human and animal paths: an Arctic case study Peter Whitridge 13. The maze and the labyrinth: reflections of a fellow-traveller Tim Ingold

Name: Relational Archaeologies: Humans, Animals, Things (Paperback)Routledge 
Description: Edited by Christopher Watts. Many of us accept as uncontroversial the belief that the world is comprised of detached and disparate products, all of which are reducible to certain substances. Of those things that are alive, we acknowledge that some have agency while others, such as...
Categories: Archaeological Theory, Material Culture, Nature & Society