Buddhism and Violence
Militarism and Buddhism in Modern Asia
Edited by Vladimir Tikhonov, Torkel Brekke
Published August 8th 2012 by Routledge – 264 pages
Series: Routledge Studies in Religion
It is generally accepted in the West that Buddhism is a ‘peaceful’ religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of ‘peaceful’ behavior. This stereotype – which may well be termed ‘positive Orientalism,’ since it is based on assumption that an ‘Oriental’ religion would be more faithful to its original non-violent teachings than Western Christianity – has been periodically challenged by enthusiastic acquiescence by monastic Buddhism to the most brutal sorts of warfare.
This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deeper analysis of ‘Buddhist militarism’ and Buddhist attitudes towards violence than previous volumes, grounded in an awareness of Buddhist doctrines and the recent history of nationalism, as well as the role Buddhism plays in constructions of national identity. The international team of contributors includes scholars from Thailand, Japan, and Korea.
Introduction: Dialectics of Violence and Non-Violence: Buddhism and Other Religions Vladimir Tikhonov Part I: Nationalism and Militarism in Modern Asian Buddhisms 1. Sinhala Ethno-nationalisms and Militarization in Sri Lanka Mahinda Deegalle 2. Military Temples and Saffron-Robed Soldiers: Securing Buddhism in Southern Thailand Marte Nilsen 3. Reconsidering the Historiography of Modern Korean Buddhism: Nationalism and Identity of the Chogye Order of Korean Buddhism Cho Sungtaek Part II: Militarism and the Buddhist Monks 4. The Thai Buddhist Monk as Representation of the Nation and Target of Violence Michael Jerryson 5. Canonical Ambiguity and Differential Practices: Buddhism and Militarism in Contemporary Sri Lanka Iselin Frydenlund 6. The Monks and the Hmong: The Special Relationship between the Chao Fa and the Tham Krabok Buddhist Temple in Saraburi Province, Thailand Ian Baird 7. A Closer Look at Zen at War: The Battlefield Chaplaincy of Shaku Sōen in the Russo-Japanese War (1904-1905) Micah Auerback Part III: Buddhist Justifications for Peace and Militarism 8. The Justification of Violence in Thai Buddhism Suwanna Satha-Anand 9. Buddhism and the Justification of War with Focus on Chinese Buddhist History Xue Yu 10. Anti-War and Peace Movements among Japanese Buddhists after the Second World War Kawase Takaya; translated by Micah L. Auerback 11. Violent Buddhism – Korean Buddhists and the Pacific War, 1937-1945 Vladimir Tikhonov Conclusion Torkel Brekke Notes on Contributors Notes Index
Vladimir Tikhonov is a Professor at Oslo University (UiO), Norway, working mainly in the areas of Korean Buddhist history and history of modern thought in Korea.
Torkel Brekke is a Professor at Oslo University (UiO), Norway, working mainly in the areas of the ethics of war in South Asian civilizations and comparative religion, including the problems of fundamentalism and religious violence.